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Indra was the subject of 250 hymns, a quarter of the Rig Veda.
Today, members of the community can be found in diverse economic conditions ranging from extremely well-off to poor. Xatim), which is now Cyātī in the Konkani language, the word was a Portuguese appellation for "trader" derived from the local word Śreṣṭhin.
They are classified by the National Commission for Backward Classes of India under Other Backward Class(OBC) category as per Gazette of Government of India Most of the older generation from the Daivadnya community in Goa call themselves Śeṭī Bāmaṇ, which is a corrupt form of Śreṣṭhi Brāhmaṇa. is literally translated as the one who knows the fate is Daivadnya or "the one who knows about God is Daivadnya", and can be interpreted as the one who knows about the future is a Daivadnya; or the one is well versed in Śilpaśāstra and can craft an idol of God is called a Daivadnya.
Tulu, Gujarati, Malayalam, Kannada, and Hindi may be sometimes spoken outside home.
English is commonly used for education and formal communication.
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The location of the earliest spoke-wheeled chariot finds is indicated in purple.